CAHAYA AL-QUR’AN UNTUK MANUSIA MODERN
DOI:
https://doi.org/10.59623/g3fn2r97Keywords:
Quran, Modern, New eraAbstract
The Prophet had locked the position of the Al-Quran by saying that the Al-Quran is shalihun likulli Zaman wa eat. Then why is it that religious and human life today, especially in Muslim society, seems to be kept away from those things that are miraculous?. Humans are the best creatures created by God. Humans in the editorial verses of the Koran have several terms, such as al nas, al ins, al insan, and Bani Adam. From these terms some of the meanings can be revealed which provide information about the origin of human creation and its behavior. Human existence in general acts as a servant of Allah (Abd.Allah) and as a protector or prosperous on the surface of the earth (khalifah Allah). The modern era is marked by various discoveries in the scientific field. The development of science in modern times has actually been pioneered since the Renaissance era. The beginning of a new era was marked by Descartes' great effort to give philosophy a new structure. Philosophy developed not during the Renaissance, but later in the later era (Modern Age). Examining and understanding the holy Quran, which is shalihun likulli Zaman wa Makan, is a term coined 14 centuries ago, meaning that it contains a deep message that the Quran will always be in accordance with the conditions of the era and place.
References
Abdalla, Ulil Abshar. 2007. Menyegarkan Kembali Pemikiran Islam. Jakarta: Nalar.
Abu Zaid, Nashr. 2003. Al-Quran, Hermeneutika, dan Kekuasaan. Bandung: Rqis (Riseach for Qur’anic Studies).
Chaer, Abdul. 1990. Pengantar Semantik Bahasa Indonesia, Jakarta: Rineka Cipta.
Ghazali, Abdul Moqsit. 2011. Makalah Menegaskan Kembali Pembaruan Pemikiran Islam (disampaikan dalam Pidato Kebudayaannya, Jumat, 8 Juli 2011).
Inkeles, Alex. 2006. “Modernisasi; Dinamika Pertumbuhan”.
Nashirin, Muchamad. 2018. perkembangan ilmu pada masa modern.
Noor, Juliansyah . 2011. Metodologi Penelitian: Skripsi, Tesisi, Disertasi, dan Karya Ilmiah. Jakarta: Kencana.
Prastowo, Andi. 2011. Metode Penelitian Kualitatif dalam Perspektif Rancangan Penelitian. Yogyakarta: Ar-Ruzz Media.
Rahman, Fazlur. 1985. Islam dan Modernitas, Tentang Tranformasi Intelektual.
Rahman, Fazlur. 1992. Islamization of knowledge: a Response. Dalam Ulumul Qur’an, No.4. Volume. III.
Rahman, Fazlur. 1995. Modern Muslim Though. Dalam The Muslim World.Volume.45.
Rahman, Fazlur. 2001. Gelombang Perubahan Dalam Islam, Studi Tentang Fundamentalisme Islam. Terj. Aam Fahmi. Jakarta: PT. Raja Graf.
Rahman, Fazlur. 2010. Islam. terj. Ahsin Muhammad. Bandung: Pustaka.
Rahman, Fazlur. 2017. Tema-tema Pokok Al-Qur’an. Terj. Ervan Nurtawab dan Ahmad Baiquni. Bandung: Mizan.
Rahman, Fazlur. The Qur’anic Soluction of Pakistan’s Educational Problems.
Rahman, Fazlur.1995. Membuka Pintu Ijtihad. Terj. Anas Mahyudin. Bandung: Terj. Ahsin Muhammad. Bandung: Pustaka.
Zed, Mestika. 2004. Metodologi Penelitian Kepustakaan. Jakarta: Yayasan Obor Indonesia.
Website
https://id.wikipedia.org/wiki/Zaman_modern
https://jalius12.wordpress.com/2009/10/18/pengertian-modern/
https://muslimah.or.id/7585-diantara-sifat-sifat-al-quran.html
https://www.gemarisalah.com/definisi-dan-pengertian-alquran/
kompas.com, 16 Maret 2011
Downloads
Published
Issue
Section
License
This journal adhere to the best practice and high publishing standards and comply with the following conditions:
- Provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge;
- Allows the author to hold the copyright and to retain publishing right without restrictions;
- Deposits content with a long term digital preservation or archiving program;
- Uses DOIs as permanent identifiers;
- Embeds machine-readable CC licensing information in articles;
- Allows generous reuse and mixing of content, in accordance with CC BY-SA 4.0 license;
- Can provide article level metadata for any indexers and aggregators







